In other words, this State religion of Confucius makes a sacrament of the contract of allegiance as the Family Religion in China before his time, makes a sacrament of the contract of marriage. As by the sacrament of marriage established by the Family Religion the wife is bound to be absolutely loyal to her husband, so by ihis sacrament of the contract of allegiance called ming fen ta yi, or Code of Honour established by the State religion taught by Confucius in China, the people of China are bound to be absolutely loyal to the Emperor. This sacrament of the contract of allegiance in the State religion taught by Confucius in China might thus be called the Sacrament or Religion of Loyalty. You will remember what I said to you that Confucius in a way taught the Divine right of kings. But instead of saying that Confucius taught the Divine right of kings I should properly have said that Confucius taught the Divine duty of Loyalty. This Divine or absolute duty of loyalty to the Emperor in China which Confucius taught derives its sanction, not as the theory of the Divine right of kings in Europe derives its sanction from the authority of a supernatural Being called God or from some abstruse philosophy, but from the law of the gentleman_the sense of honour in man, the same sense of honour which in all countries makes the wife loyal to her husband. In fact, the absolute duty of loyalty of the Chinese people to the Emperor which Confucius taught, derives its sanction from the same simple sense of honour which makes the merchant keep his word and fulfil his contract, and the gambler play the game and pay his gambling debt.

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